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All Posts in "Ecuador"

Strife with indigenous groups could derail Ecuador’s drive to be a mining power

By Alexandra Valencia, Brian Ellsworth

QUITO (Reuters) – Conflicts with indigenous communities have stalled operations at Ecuador’s San Carlos Panantza copper mining project, which the government of President Lenin Moreno had long pointed to as an example of mining sector expansion that would generate $40 billion in export revenue over the next decade.

Many now view the $3 billion project bankrolled by China’s ExplorCobres S.A. as emblematic of the turmoil impeding Ecuador’s push to become an Andean mining power to rival Peru and Chile.

The project had been slated to start exporting copper this year, but a dispute with the Shuar indigenous community led ExplorCobres to halt the project nearly two years ago, according to the country’s mining authority, which says the company does not believe conditions on the ground are suitable to resume work.

Unknown assailants in March set fire to mine installations and stole equipment.

In a series of complaints, indigenous groups say the government did not adequately consult them about projects. The strife is undermining Ecuador’s ambitious plans to develop large-scale mining as an alternative to its oil industry.

“There is not a consensus on what role mining should play in the development of economy, and communities often feel like they’ve been run over,” said Sergio Guzman, Andean region director for consultancy group Colombia Risk Analysis.

“A conciliation is needed between the (government’s) mining objectives, and how this results in (benefits) for the communities.”

AMPLE DEPOSITS

Of the five projects with $7 billion in investment that form the backbone of the mining effort, two – including San Carlos Panantza – have completely halted. A third is relocating some facilities due to local opposition.

Other projects that are less advanced face pushback from local leaders still unconvinced their communities will benefit from an industry plagued by worries about environmental damage and limited job creation.

On Wednesday, Ecuador’s electoral court approved a referendum to be held in February that will ask voters if they want to outlaw mining near rivers that run through the city of Cuenca. The results would be binding but not retroactive.

Mining industry leaders complain that such referendums change the goal posts on projects that were developed under a different set of guidelines from Ecuador’s government.

The resistance could undermine Ecuador’s efforts to generate tax revenue to ensure a return to economic growth and bolster state finances after an IMF-backed debt restructuring plan this year.

Ecuador lags Chile and Peru in mining development despite having what are believed to be ample deposits of copper and gold. It has not completed enough exploration to determine total mineral reserves, according to the government.

The industry will generate about $4 billion in tax revenue and some $40 billion in export earnings over the next decade, according to the government’s most conservative estimates.

Mining Deputy Minister Cesar Vasquez told Reuters in a recent interview that Ecuador is prepared to adjust timeframes so concessions do not expire due to social conflicts. Still, he acknowledged that community resistance was dampening investor enthusiasm.

“There are people who are opposed to mining activity and they are going to (oppose it) with or without the law,” he said. “The state will always act within the law to defend the interests of the country.”

STANDOFF

Ecuador’s mining effort can boast some success stories.

The Fruta del Norte gold mine led by Canada’s Lundin Gold Inc is already exporting. The same is true of the Mirador copper mine owned by a subsidiary of Chinese consortium CRCC-Tongguan Investment, the ultimate parent of ExplorCobres.

Canada’s Solaris Resources, in charge of the now-exploratory Warintza copper-molybdenum project, created a strategic alliance with two communities of the Shuar people in September after three years of dialogue.

But community opposition has taken its toll – particularly at San Carlos Panantza, which has never been on good terms with the local community.

“The government approved concessions years ago without providing information and without the knowledge of the Shuar-Arutam people,” said Josefina Tunki, president of the Shuar-Arutam. “The people have said ‘no’ to having this large-scale extractivist company in our territory.”

Indigenous activists said the mine’s first camp in 2016 displaced eight families and eliminated the ancestral village of Nankints, triggering a standoff with the Shuar people that year that left one police officer dead and five wounded.

Then-president Rafael Correa described them as a “minuscule group of extremists,” denying the area was ancestral territory and ordering a military occupation.

ExplorCobres did not reply to a request for comment.

In March, it issued a statement condemning the attack on the project, calling them “delinquent acts by armed groups that came from outside the zones of influence of the project.”

Moreno, elected in 2017, hoped to turn the page on the incident. But by 2018, the mining authority had agreed to indefinitely extend the time frame during which ExplorCobres could carry out exploration, citing social conflict.

The Shuar people filed a lawsuit to have the entire project scrapped and demanded damage payments from ExplorCobres for the forced displacement of its people, but the case was thrown out by a provincial court in 2019.

The Shuar are now taking the fight beyond Ecuador’s borders, saying in November they will file a complaint with the International Labor Organization against Ecuador. The complaint will argue that granting the mine concessions without the group’s permissions violates ILO statutes on the rights of indigenous peoples.

Though an ILO decision alone would not alter the course of the mine, a negative recommendation would pressure authorities by staining Ecuador’s reputation in the diplomatic community.

The office of Ecuador’s attorney general, which represents the country in international legal disputes, said it had not been informed about the complaint.

“We will never allow extractivist companies into our territory, we want to live in a territory without pollution,” said Tunki at a press conference.

Additional reporting by Stephanie Nebehay in Geneva; Editing by Christian Plumb and David Gregorio

Our Standards: The Thomson Reuters Trust Principles.

Source: https://www.reuters.com/

weareone by weareone — December 18, 2020 in Uncategorized 0
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We Belive “Nature is the Healer!”

New Guinea Herbal Tea

"Libongga" it is called in Lani Language of West Papua. This leaf has been commonly used by the highlands tribe in New Guinea to neutralize fat and cholesterol in the body.

All highlanders of New Guinea mainly eat pork, but most of the people do not suffer from cholesterol or other fat-related diseases.

We traditionally use this leaf to naturally neutralize the effect of the fat.

New Guinea "Red Pandanus" Oil

Commonly called in Lani Language as "Tawy", in Malay as "Buah Merah", in Tok Pisin (Melanesia) as Morita, this fruit has been proven useful for neutralizing various deadly diseases.

There is a need to conduct in depth research but we cannot wait until everything is perfect when we can do something with this organic, natural fruit food.

Well, we do not call it fruit, neither we call it "herb", but we call it food.

Out of curiosity of one scientist at Cenderawasih University in West Papua that brought about revelations that "Tawy" has many beneficial elements that can potentially cure many deadly modern diseases.

New Guinea Acupuncture Leaf

Many people call it "Daun Gatal" in Malay, and "itchy leaf" in English. But we people in New Guinea do not call it that way.

Yes it is titchy when you touch it, but what it does open airflow in the body so that energy can flow though the parts we apply the leaf.

With very tiny "thorn", it goes into the body, warms up the body and thus, draws the energy to flow.

New Guinea "Nggame" (Bad Spirit Neutralizer]

This New Guinea "Nggame" (or Bad Spirit Neutralizer has been commonly used by all people on the Island. The main purpose is to get rid of bad spirits from the environment and particularly from the body.

As you know, Melanesian spirituality and Melanesian physicality are inseparable. What is spiritual is also physical at the same time at the same spot. This is why "Nggame" has been useful to get rid of any bad spirit.

Melaensians do not believe in killing the spirits, but we are aware and we do practice organizing and managing the spirits, from black to white, from white to black, from "enemies" into "allies". And Nggame can help in this without needing any mantra, knowledge, intention, at all.

We Believe “We are the Nature!”

1. Destroying the Nature Means Killing Ourselves

We have been fooling ourselves, we thought we are lengthened being so we know that we can manage, control, utilize "the nature" for our benefits. We thought that cutting down the trees, changing mountains into valleys, transforming valleys into concrete mountains are all good for us, no matter "the nature" is destroyed.

2. Separating "The Nature" from Human is the Biggest Mistake Human Ever Made

Human beings thought "he/she" became enlightened and therefore the centre of the universe, he can do anything, he has the potential of bring the "heavens" down to the earth

He thought he is doing is good for him and therefore, anything that hurts and kills other beings is necessary for human development and progress

2. Considering Human Beings as the Master of the Earth is the Second Fatal Mistake Humankind Ever made

Wisest human beings will not consider himself/ herself as the centre of the universe.

Wisest humankind will never consider himself/ herself as the master on Earth

Human beings with body, spirit and mind should be the most humble, the most enlightened, the wisest among other beings, knowing clearly that humans are the nature ourselves, not more, not less, therefore, all things we do against what human calls "nature" is actually degrading the human dignity and dehumanizing our own

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